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Septuagint: 1st Paralipomenon

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eBook details

  • Title: Septuagint: 1st Paralipomenon
  • Author : Scriptural Research Institute
  • Release Date : January 29, 2019
  • Genre: Christianity,Books,Religion & Spirituality,Judaism,
  • Pages : * pages
  • Size : 314 KB

Description

In the mid-3rd century BC, King Ptolemy II Philadelphus of Egypt ordered a translation of the ancient Hebrew scriptures for the Library of Alexandria. The creation of the Septuagint resulted from this order. It is generally accepted that there were several versions of the ancient Hebrew and Samaritan scriptures before the translation of the Septuagint. The two books of the Paralipomena were translated into Greek and added to the Septuagint around 180 BC, after a large number of refugees fled from the war in Judea and settled in Egypt. The two books of the Paralipomena were one book in the Masoretic Texts: the book of Diḇrê Hayyāmîm. Subsequent Latin translations were renamed 1st and 2nd Chronikon by Jerome in the 5th-century AD. Subsequent English translations of the Old Testament labeled these books as 1st and 2nd Chronicles.

The term Paralipomena (Παραλειπομένα), which means ‘things left out,’ is a general translation of Diḇrê Hayyāmîm (דִּבְרֵי־הַיָּמִים), which means ‘things in the days.’ The books are a collection of texts from various eras of Israelite history, spanning the era of the old Israelite Kingdoms, circa 1000 BC, through the Persian conquest, of circa 550 BC. Scholars have debated the origin of the books throughout their history, and there is no consensus within Rabbinical literature, Christian literature, or modern scholarship. The general Rabbinical view is that the two books of Paralipomena were written by one author, as Diḇrê Hayyāmîm, and then translated into Greek. The dominant early-Christian view was that the books were written by Ezra the Scribe, circa 440 BC, however, this view was generally abandoned in Western Europe during the Protestant Reformation. Modern scholarly analysis has no consensus, however, the books do themselves indicate the eras they were compiled, nevertheless, the authors remain unknown. Based on the references within 1st Paralipomenon, the book was compiled sometime after 732 BC, when Tiglath-Pileser III deported the Reubenites, Gadites, and the people of Manasseh to other regions of the Assyrian Empire. The surviving Hebrew text of Diḇrê Hayyāmîm does, however, contain a reference to the Temple in Jerusalem as the ‘Temple of the Gods’ (בֵּ֥ית הָאֱלֹהִֽים), which means the original text of the book has to predate King Josiah’s reforms of circa 625 BC, and likely predates King Hezekiah’s similar reforms decades earlier. Both Hezekiah and Josiah are recorded as removing the idols of the gods from the temple, which had by all accounts been in the temple since it was built by King Solomon.

The books of Paralipomena differs slightly from the later Masoretic book of Diḇrê Hayyāmîm, although the three are generally similar. In 200 BC the Greek Kingdom of Syria under the Seleucid Dynasty took Judea from Egypt, and began an effort to Hellenize the Judeans, which included erecting a statue of Zeus in the Second Temple in Jerusalem, and effectively banning traditional Judaism. This Hellenizing activity was partially successful, creating the Sadducee faction of Judaism, however, it also led the Maccabean Revolt in 165 BC, which itself created the independent Kingdom of Judea. This Kingdom had a tenuous alliance with the Roman Republic until General Pompey conquered Syria into the Roman Republic in 69 BC. Pomey’s goal was to liberate Greek-speaking communities in the Middle East that had fallen under the rule of non-Greeks when the Seleucids Syrian Empire had collapsed, and he carved up Judea, and Edom to the east, placing Greek-speaking cities under the protection of the Roman province of Syria. He also liberated several smaller communities that had been occupied by Judea, granting them self-government, including Ashdod, Yavne, Jaffa, Dora, Marissa, and Samaria.


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